The Gwangju Uprising stands as a pivotal chapter in South Korea's modern history, reflecting the enduring struggle for democracy amidst the turbulence of authoritarian rule. Originating in May 1980, the uprising emerged as a spontaneous response to the oppressive military dictatorship of Chun Doo-hwan, who seized power in a coup d'état following the assassination of President Park Chung-hee.
At its core, the uprising was fueled by a deep-seated resentment against the extension of martial law and the arbitrary suppression of civil liberties. What began as a peaceful protest led by students quickly snowballed into a mass movement, drawing support from various sectors of society disillusioned with the regime's authoritarian grip.
Gwangju, a city known for its strong sense of regional identity and history of political activism, became the focal point of resistance. The citizens of Gwangju, galvanized by a shared sense of injustice and a desire for democratic change, took to the streets in unprecedented numbers, demanding accountability and reform.
The response from the Chun Doo-hwan regime was swift and ruthless. Military forces were deployed to quell the uprising, leading to violent clashes and bloodshed on the streets of Gwangju. Reports of indiscriminate shootings, arbitrary arrests, and widespread human rights abuses shocked the nation and garnered international attention.
Despite the overwhelming force arrayed against them, the people of Gwangju displayed remarkable resilience and solidarity. For several days, they stood their ground, barricading streets, organizing makeshift defenses, and defiantly confronting the military forces sent to suppress them.
However, on May 27, 1980, the military launched a final assault on Gwangju, unleashing a wave of violence that brought the uprising to a tragic end. The city was forcibly seized, and order was restored through brute force, but not without significant loss of life and untold suffering.
The exact toll of the Gwangju Uprising remains a subject of debate, with estimates of casualties varying widely. While official figures downplayed the extent of the violence, eyewitness accounts and survivor testimonies paint a harrowing picture of the human cost of the uprising, with hundreds killed, thousands injured, and countless more subjected to imprisonment and torture.
In the aftermath of the Gwangju Uprising, the wounds inflicted upon the city and its people ran deep, but the spirit of resistance endured. The events of May 1980 served as a rallying cry for democracy and galvanized a new generation of activists determined to bring about change.
The legacy of the Gwangju Uprising looms large in South Korea's collective memory, serving as a poignant reminder of the sacrifices made in the struggle for freedom and democracy. It remains a testament to the enduring power of ordinary people to resist oppression and to demand a better future for themselves and future generations.
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This post is a reupload. As we all know there is a limited number of pictures/videos you can post and I was not happy with my choice of pictures. So I decided to do better.
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Poor korea... :(
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Definitely!
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Ironically, the city of Gwangju is known for its love to Xi's China and North Korea which are very far from democracy.
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This is really ironic
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Is this firsthand knowledge?
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Good question
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poor korea
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광주는 폭동이다
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Fucking communist, they must be extinct.
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The Gwangju riots were a communist revolution supported by North Korea
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Just like in Venezuela in 2017, guess all caudillos are cut with the same mold. Let them be confronted with a potential war and lack of resources and see how they just turn delusional and start cannibalizing their own. That's why capitalism is better for big countries everyone is invested in a common denominator which is personal interest.
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So Japan isn't kawaii.... ?
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I thought it was
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I don't think so
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Isn't the guy at minute 1.20 is the guy that appears in dreams
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Nah thats my boy ZimZim Zalabim
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Kinda but with less hair
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Another one bites the dust. Now their birth rates are 0.7 with no feasible way of reversing it since the most populous age group will forever be the one too old to have children, and therefore averse to severe pro natality policies.
There will be no future generations as they'll soon begin importing the third world en masse like Europe has. Such is the fate of liberal democracies.
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You're absolutely right about that!
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There's not actually a difference, because “I have a visceral hatred of people who buy funko pops” is an accelerationist-collapse ideologically motivated political talking point coined and promoted by White Identity Extremists and Anti-Government / Anti-Authority Violent Extremists seeking to recruit to their movement and further motivate violent extremism targeting people who participate in specific consumer cultures which they can label as “degenerate” in order to push a “return to tradition” völkisch political philosophy and/or recruit to Evolaist reactionary traditions.
One is cryptic / covert, and the other is explict / overt. Both promote hatred based on identity or vulnerability and both promote extremism. One explicitly promotes violence and the other leaves the question of the solution to the targeted culture open in order to evade social consequences.
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